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  • Home
    • Classic Home Page
    • Bio and career
    • About this website
    • Bibilography
    • Copyright
    • Updates on New Content
  • Donate
  • Contact Me
  • El's Archaeology Blog
  • Dig Food Blog
  • El's Politics Blog
  • El's Urban Life Blog
  • Archaeology of Gender
    • TRAC Papers on Gender
    • Harvesting Women's Work
    • On the Incompleteness of Archaeological Narratives
    • Rape - the Use and Misuse of Narratives of Sexual Violence
  • Archaeology of Infant Death
    • 'A critical review of the interpretation of infant burials in Roman Britain...'
    • 'Images and contexts of infants and infant burials...'
    • Animal and Infant Burials on Romano-British Villas
  • Gertrude Bell
    • Gertrude Bell Photographic Project
    • Gertrude Bell - More Than A 'Free Booting Scholar'
    • The Death of Gertrude Bell
    • Gertrude Bell, Photographer - Jerusalem to Dead Sea
    • Gertrude Bell's Christmas in Bethlehem 1899
    • Gertrude Bell - in Search of the 'Real Woman'
    • Gertrude Bell's WW1 - Beginnings
    • Gertrude Bell 1914-15 - Christmas in France, a New Year in Purgatory
    • Fine Dining in the Desert with Gertrude Bell
  • Roman Britain
    • What is a Roman villa?
    • The Intriguing Roman Villa at Norton Disney
    • Three Burials at Norton Disney & the End of Roman Villas
    • Beadlam Roman Villa
    • Romano-British Villas & Social Construction of Space
    • Animal and Infant Burials in Romano-British Villas (A 'Revitalisation' Movement?)
    • Wells on Villa Sites in Roman Britain
    • Writing Roman Britain in 1,200 Words
    • Polyandry in Late Iron Age & Roman Britain
    • Gazetteer of Roman Villas in Britain
    • PhD thesis on R-B Villas - detailed contents
    • Villa Discoveries Since 1993
  • Roman Palestine
    • Roman Landscapes of the West Bank
    • Roman Israel
  • TRAC
    • My TRAC Publications
    • First TRAC Archives (Newcastle 1991)
  • Jerusalem Gallery
  • Gertrude Bell Gallery
  • Greenham Common Gallery

Masada, A Bedouin, A Landscape

December 16, 2016 Eleanor Scott
In 1949, Masada became an Israeli national symbol of Jewish resistance in the face of oppression.

In 1949, Masada became an Israeli national symbol of Jewish resistance in the face of oppression.

I first visited Masada in 1984, arriving as most visitors did by the modern Israeli-built road on its eastern side which follows the edge of the Dead Sea. Access to the top of the Masada stronghold was only via either the cable car up from the eastern side or the steep footpath. The Roman army who under General Silva vanquished the Jewish zealots at Masada came in from the western side and built their famous ramp and mounted their final assault over this western edge.

By 1990, when this photograph was taken, it was extremely unusual for travelers to be in a position to see and photograph Masada's western side from the Judaean Desert. It's an inhospitable landscape, and close to the border with what was then called the Occupied West Bank (now Palestinian Territories). It's a national park and for obvious reasons protected - which means casual visitors and tourists are discouraged from anything other than organised tours along main routes - which even today takes them inevitably along the main road along the Dead Sea and to the eastern side of Masada and the convenience of a cable car ride.

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In Archaeology, Travel, Masada, Israel, Bedouin Tags Masada, Bedouin

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